Witch House RPG is a role-playing game that combines elements of witchcraft and fantasy. In this game, players assume the role of a witch or wizard, and embark on adventures to defeat evil forces and protect the magical world. The game is set in a magical realm known as the Witch House, which is filled with enchanted creatures, mysterious artifacts, and dangerous quests. Players start by creating their own custom character, choosing from a variety of magical abilities, spells, and magical items. As they progress through the game, they can level up their character and unlock new spells and abilities. The game features a vast open world that players can explore, filled with unique locations, hidden treasures, and powerful enemies.
But as she threw the rock, it hit the edge of the bus door and ricocheted back, hitting the woman on the head and injuring her badly enough that they had to take her to the hospital.
In spite of the warnings we read while on the Big Island, we picked up some pieces of volcanic rock at several road cuts on the south and southwestern part of the island. Each year, postmasters at the Hawaii Volcanoes National Park station and other local post offices receive thousands of pounds of mail often addressed to Queen Pele.
The game features a vast open world that players can explore, filled with unique locations, hidden treasures, and powerful enemies. One of the key aspects of the Witch House RPG is its spellcasting system. Players can learn and cast a wide range of spells, ranging from simple elemental spells like fireball and ice blast, to more advanced spells like summoning a magical familiar or creating powerful protective wards.
The Curse of Pele: A Tourist Legend
Some time in the early or mid 1980s, a package arrived at Hawaii Volcanoes National Park, containing lava sand taken from Black Sands Beach in 1969. The woman who took the sand evidently loved the Hawaiian islands a lot, as she and her husband returned frequently, despite the gradually escalating mishaps that struck them every time:
1st time-Cut my foot
2nd time-Scraped my arm at airport
3rd time-Lost my hearing and broke eardrum on crater in Maui
4th time-Sprained two toes on cement steps
5th time-Cut my finger
6th time-Husband had heart attack and I fell twice-1st time broke my left elbow; 2nd fall broke my kneecap in two places and crushed it.
Finally, in 1982, our two unlucky tourists saw a display at Volcano House, the historical hotel on the edge of Kilauea volcano, traditionally said to be Pele’s dwelling place. This display showcased letters from other tourists who had suffered the Curse of Pele: bad luck that struck them after they had taken lava rocks from Pele’s volcano. All these victims returned what they had taken, in hopes of lifting the curse. And so this couple did, too. I hope their future trips to the islands went better.
Every year, Hawaiian national parks, along with various Hawaiian tour companies and post offices near the national parks, receive thousands of pounds of returned lava. Along with the packages often come letters detailing the misfortunes that followed the souvenir takers after their transgression. The legend of Pele’s curse is widespread enough that Snopes actually classifies it as “True” (really, Snopes?) 1 . There is even an online service that will accept returned lava (with a voluntary donation) and return the rocks respectfully to Pele, along with an offering of orchids as an apology. The service also posts stories from curse victims and photos of returned rocks.
Here’s a typical story (from Hammond’s “The Tourist Folklore of Pele: Encounters with the Other”):
In spite of the warnings we read while on the Big Island, we picked up some pieces of volcanic rock at several road cuts on the south and southwestern part of the island. These were to be souvenirs for ourselves and our friends. We were on Hawaii in mid-December. Since we returned home, we’ve had a monstrous snowstorm which ruined our family reunion here at Christmas. My sister and I had the fIrst big fight of our lives and we are still not speaking to each other. Both my wife and I have had a terrible cold or flue [sic] bug since mid-January. And today another big snowstorm has ruined the grand opening of my wife’s new business. WELL, ENOUGH IS ENOUGH! We are returning to Pele all of her rocks. Please entreat her to release us from her terrible spell.
Let’s be clear: the Curse of Pele is not a part of indigenous Hawaiian belief. In fact, when missionary William Ellis visited Kilauea in 1823, he recorded that the native Hawaiians requested that the haole (foreigners) not “strike, scratch, or dig the sand” or eat the sacred ohelo berries, lest Pele’s displeasure fall on the Hawaiians. Or at least on everyone, Hawaiian and haole alike, since Pele’s anger generally takes the form of a volcanic eruption, not random bad luck: heart attacks, car accidents, or other misfortunes.
The tourist belief in Pele’s curse dates back to at least the 1940s, though Joyce Hammond cites some (weak) evidence that the urban legend may not have existed prior to 1929. Linda Ching and Robin Stephens, in the their book Powerstones: Letters to a Goddess, date the legend to 1946, when a park ranger spread the tale to discourage tourists from taking the rocks as souvenirs (It is illegal to take anything, animal, vegetable, or mineral, from a US National Park). Hammond recounts another origin theory: that tour bus operators invented the curse to discourage passengers from dirtying the buses with rocks and sand. This leads me to one of my favorite Pele curse stories:
A tour bus operator, on arriving at Hawaii Volcanoes National Park, warned his passengers not to take rocks, as it was bad luck, and he didn’t want bad luck on his bus. One of the tourists decided that, as a paying customer, she could decide what to do or not do — and she took a rock.
When the other riders discovered what she had done, they all insisted that she get rid of the rock, but she refused. The other passengers continued to nag the woman as the bus drove on, until she finally gave in to the “superstitious fools”. The bus driver stopped the bus and opened the doors, and the woman went to the front of the bus and threw the rock out the open door, saying, “Are you all happy, now?”
But as she threw the rock, it hit the edge of the bus door and ricocheted back, hitting the woman on the head and injuring her badly enough that they had to take her to the hospital.
Authentic or not, the curse is a big hassle for the National Park Service. In addition to opening all the packages of returned rock (in 1995, Joyce Hammond wrote that Hawaii Volcanoes National Park got twelve to twenty packages a week; I don’t know the current numbers), all the rock has to be put someplace. Apparently, park employees used to try to return the rocks to the area where they came from, which is theoretically possible because the appearance of the rock varies with age. It’s difficult, though, and no doubt error-prone: as park personnel put it, such errors could mislead future geologists into false conclusions. So now (or at least as of 1995) the rock ends up in a pile behind the visitor center. The employees of one post office that gets a lot of these returns bring the returned rock and sand to the sea once a week, tossing them into the ocean at sunset. I’m not sure what the online lava return service does with their rock.
This misrepresentation of Pele’s legend naturally offends many native Hawaiians. I’d like to close this post with a quote from Thomas E. White, the Chief Park Interpreter of Hawaii Volcanoes National Park in the late 1980s:
The “folklore” of the misfortune associated with removal of volcanic rocks is not Hawaiian tradition or folklore at all, but rather a recently mistaken or altered perception of the character and characteristics of Pele, the Hawaiian Goddess of the Volcano. Frankly, we are not interested in perpetuating this mistaken view of the Hawaiian’s genuine respect for Pele.
I’d disagree with the statement that Pele’s curse is “not folklore” — tourists are folk, like anyone else. But I’d agree that taking the rocks is disrespectful to the National Park Service, to the visitors who come after you, and to Pele herself.
So go, and enjoy. But leave the rocks.
[1] Actually, what Snopes admits to be true is that people believe in the curse, and return the lava that they took, but it’s far too fine a distinction for the internet, in my opinion.
All quotes are from Joyce Hammond’s article. The tour bus story is my paraphrase.
Thanks to Stephen Milano (@stphnmilano) for the tweet that inspired me to write this.
References
Cep, Casey N. Pele’s Curse. Pacific Standard, June 4, 2015.
Hammond, Joyce. “The Tourist Folklore of Pele: Encounters with the Other.” In Out of the Ordinary: Folklore and the Supernatural, Barbara Walker, Editor. University Press of Colorado, 1995.
Images
Hale Mau Mau, Ogura Yonesuke Itoh, early 20th century. Source: Wikimedia
‘A’a lava, Ed Shiinoki/US National Park Service. Source: Wikimedia
All quotes are from Joyce Hammond’s article. The tour bus story is my paraphrase.
The game also features a crafting system, allowing players to create their own magical items and potions by collecting resources and combining them in various ways. In addition to the main questline, Witch House RPG also offers a variety of side quests and activities for players to enjoy. These can range from helping villagers with their problems, to participating in magical duels or solving puzzles. The choices made by the players during these quests can have an impact on the overall story and the world around them. The Witch House RPG also emphasizes player choice and consequence. Players can make decisions throughout the game that can affect the outcome of certain events, the relationships with other characters, or even the fate of the entire magical realm. This adds a layer of depth and replayability to the game, as players can experience different outcomes and storylines depending on their choices. Overall, Witch House RPG offers a unique and immersive role-playing experience for players who are interested in the world of witchcraft and fantasy. With its rich magical world, customizable characters, and engaging gameplay mechanics, it provides a thrilling adventure that will captivate players for hours on end..
Reviews for "The Influence of Witch House RPGs on Popular Culture"
- John Doe - 2 stars
I played Witch House RPG expecting an immersive and thrilling experience, but I was left thoroughly disappointed. The graphics were underwhelming and outdated, making it hard to become fully invested in the game. The storyline lacked depth and the character development felt lacking. Furthermore, the gameplay itself was repetitive and monotonous, with little variation in tasks and objectives. Overall, I found Witch House RPG to be a lackluster and uninspiring role-playing game that failed to live up to its potential.
- Sarah Smith - 1 star
Witch House RPG is a prime example of a game that promises much but delivers little. The mechanics were clunky and the controls were far from intuitive. It was frustratingly difficult to navigate through the game, and with no clear instructions or guidance, I often found myself unsure of what to do next. The lack of a compelling narrative made it hard to stay engaged, and the repetitive quests quickly became tiresome. I was hopeful for an exciting adventure in the witch house, but instead, I was left bored and unimpressed.
- Michael Johnson - 2 stars
I had high hopes for Witch House RPG, but unfortunately, it fell flat. The visuals were lackluster, with pixelated graphics and dull colors that did not add any atmosphere or immersion to the game. The combat system was overly simplistic and lacked depth, making battles feel repetitive and unchallenging. Additionally, the story progressed at a slow pace, and the side quests offered little incentive or reward. In the end, Witch House RPG failed to capture my interest and felt like a missed opportunity for a captivating role-playing experience.