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Witch symbols are used in various forms of witchcraft and pagan traditions. These symbols hold significant meaning and are frequently employed in rituals, spells, and divination practices. One commonly recognized symbol is the pentagram, which consists of a five-pointed star enclosed within a circle. The pentagram is widely associated with witchcraft and is believed to represent the four elements - earth, air, fire, and water - along with the fifth element, spirit. It is seen as a symbol of protection and is often used to ward off negative energies or as a representation of the divine. Another symbol associated with witchcraft is the triple moon symbol.

"Thorough and subtle. . . . The material assembled here is rich, varied, and often unfamiliar. The sociohistorical picture Professor Mitchell draws from it will be of great value not only to scholars of Scandinavia but to anyone interested in the complex history of European witch-beliefs." —Folklore

He joined Hollywood s Scandinavian colony but bristled under the studio s factory approach to filmmaking, eventually leaving for First National, where he made four low-budget films in a year and a half. They learned that combining these compounds with oils or fats and then applying them to the skin allowed for their absorption into their bloodstreams without the deadly effects of oral consumption.

Another symbol associated with witchcraft is the triple moon symbol. This symbol portrays the waxing, full, and waning phases of the moon, representing the cycle of life, death, and rebirth. It is also connected to the feminine divine, with each phase of the moon corresponding to the maiden, mother, and crone aspects of the Triple Goddess.

The Powerful Solanaceae: Witchcraft in the Middle Ages

Much has been written of the connection between the psychoactive tropane alkaloids contained in henbane (Hyoscyamus niger), thorn apple (Datura stramonium), belladonna (Atropa belladonna), and witchcraft in medieval Europe. Lore has it that women and men who practiced witchcraft learned to use and perhaps abuse these compounds without the fear of death associated with the oral ingestion of these deadly compounds. They learned that combining these compounds with oils or fats and then applying them to the skin allowed for their absorption into their bloodstreams without the deadly effects of oral consumption. Some witches would also ritually burn henbane and inhale the smoke causing them to enter a hallucinogenic state of mind where they cast spells and performed incantations to summon demons and other dark spirits to participate in their revelry.

R.E.L. Masters and Jean Houston in their book, The Varieties of Psychedelic Experience, described, “That the witches’ ointment already was known in the fifteenth century, and that it was thought to produce dreams or illusions of flying and attendance at the Sabbat, is clear from a case cited at the time. A Dominican priest had watched a woman rub herself with the ointment and fall into a “trance.” When she awakened, she claimed to have been transported to the Sabbat and to have joined in the revels there. The witches’ ointment was actually analyzed in the sixteenth century by Andreas de Laguna, physician to Pope Julius III. Of a tube taken from a witch, Laguna reported that the ointment was green in color and contained hemlock, salanum, mandragora, and henbane.”

Many of the medieval practitioners using these plants would likely have experienced extremely vivid hallucinations involving flying off to destinations where many emotional states and physical activities were experienced. Period eyewitness accounts state that the force and intensities of these hallucinations, especially the vivid imagery, left the witches with memories that to them were as real as any other memory.

Nicholas Remy (1530-1616) was a French magistrate who launched a 10-yr campaign against witchcraft. He personally claimed responsibility for the deaths of more than 900 witches, easy scapegoats at the height of Europe's devastating medieval plague. This image is from his 1595 book titled Daemonolatreiae. Photo: National Library of Medicine.

The film launched a global frenzy for white slave films, including the notorious 1913 American release Traffic in Souls, which also required police intervention when it was shown in New York. In 1910, the young Nielsen starred in her first film: Afgrunden (The Woman Always Pays), as a woman who runs off with a circus performer, performing a suggestive “cooch” dance after tying him up. Nielsen became a star and Danish studios began mass producing erotic melodramas for export. The film also inspired the 30-year-old Benjamin Christensen to pursue filmmaking.

The triquetra, also known as the Celtic knot, is another significant witch symbol. It is a three-pointed knot formed by interweaving lines and is commonly associated with the concept of eternity and the interconnectedness of all things. In witchcraft, the triquetra symbolizes the three aspects of the Triple Goddess and is considered a representation of unity and balance. In addition to these primary symbols, there are numerous other symbols used in witchcraft and paganism. These include the moon symbol, representing the power and influence of the moon; the broomstick, which is connected to flying and the concept of sweeping away negative energies; and the cauldron, symbolizing transformation and the brewing of potions and spells. Witch symbols hold personal and cultural significance, and their meanings may vary among different individuals and traditions. They are visual representations of spiritual concepts and serve as reminders of the interconnectedness between the spiritual and physical realms. These symbols are often used as tools for focus, meditation, and intention setting in various witchcraft practices..

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