The reed of the Wiccae, also known as The Wiccan Rede, is a fundamental ethical guideline followed by practitioners of Wicca, a modern pagan, witchcraft religion. It serves as a moral compass, providing direction and principles for witches to follow in their spiritual and magical practices. The Reed of the Wiccae is often summarized by its well-known statement: "An it harm none, do what ye will." This essentially means that Wiccans are free to do as they please, as long as it does not cause harm to others. It emphasizes the importance of personal accountability and responsibility for one's actions, encouraging individuals to consider the potential consequences of their choices. The underlying philosophy behind the Reed of the Wiccae is rooted in the belief that everything in the universe is interconnected and that all actions, whether positive or negative, have ripple effects.
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She discusses about practical issuesfinding a teacher, coven leadership and tradition, training, rituals, the various types of initiation, the ethics of spell casting, and the importance of the Wheel of the Year the eight Sabbats. At key points in the year Wiccans gather and connect with nature, generally by forming a circle, sometimes using set forms of words, or otherwise improvising according to the participants needs.
The underlying philosophy behind the Reed of the Wiccae is rooted in the belief that everything in the universe is interconnected and that all actions, whether positive or negative, have ripple effects. Therefore, it is crucial to act in harmony with nature, respecting the balance and well-being of all beings. The concept of "harm" in The Wiccan Rede is not limited to physical harm.
Book review: The Heart of Wicca by Ellen Cannon Reed
I intend to start posting more reviews on my platform: reviews of books, decks (a rare post as I am not a deck collector, but I do still buy the decks that really speak to me), podcasts, music, and more. If you have anything that you would like for me to review, comment below! My first review is going to be on a book that I just finished, The Heart of Wicca: Wise Words from a Crone on the Path by Ellen Cannon Reed.
I would first like to start by saying that I am not a Wiccan, and there may be themes or topics in this book that are over my head or beyond my comprehension because I do not subscribe to the path. I would also like to state that if I write something about this book, or about Wicca in general that is negative or a critique, I am not saying that you are wrong if you are Wiccan, love this book, or anything like that. This is simply a post coming from my personal insight and honesty as a new reader to this book, and these topics.
I picked this book up at a local store some time ago. As much as I know that I will ever become a Wiccan, I do want to learn and understand more about different religions and methodologies, Wicca included. That being said, I did not like this book. I found the tone to be off-putting, condescending, and elitist. The following paragraphs describe specifically what I did and did not like about this book, and why I only gave it a 1 out 5 stars on Goodreads.
First, the book is only 127 pages, which alone is not a problem. What irked me was those 127 pages read like a big condescending rant. The book is title The Heart of Wicca: Wise Words from a Crone on the Path, so I thought that this book was going to discuss some things that are paramount to the Wicca pantheon. Some of this was discussed, but not in any satisfying depth, which is not only disappointing, it is contradictory to the first paragraph. Reed states that other books often only skim the surface of Wicca, which is exactly what I thought of this book. (Reed 1)
One of the first things about this book that put me off was the constant contradiction. Reed would constantly state how other covens, or “new” Wiccans are doing things that irritate her, and then give one small sentence how her covens are not the only ones who do things right. I get the book is from her perspective and will obviously include her opinion, but it got a little tiring to read. From what I could find about the author, she walked this path for a long time before her passing, undoubtedly had a lot of wisdom about the path, and had seen how the path has morphed over time. From what I have heard from others who practice Wicca (how in depth, I do not know), the path is much more formulaic than others it seems. There are certain ways to do things, and ways to not do things. I do not have a problem with traditions, or Wiccans who use tradition in their magick or rituals. It simply read to me that those who don’t hold as much to tradition are doing it wrong, which I disagree with completely.
I was also not aware of how cutthroat the initiation process can be to get into a coven. Reed heavily emphasized that students who wished to be initiated into one of her two covens had to participate for a full year in rituals and traditions, and even then their initiation was not guaranteed. The coven goes off of gut feeling if a person will become an initiate into their coven. I am not saying this is right or wrong. I am simply saying that I did not realize that some covens were so selective. I can see the purpose, but all that did was emphasize why I have never been inclined to join a coven. I am a solitary witch anyway, but I feel like showing up should be organic and honest, a true statement of when and where they can be of service (which no human can always be of service 100% of the time). It should not be for mere attendance.
Again, I see the purpose of wanting a coven to be at its strongest. I can see why coven needs to be more than a social gathering. I can see why covens need to have a certain vulnerability to work through difficulties. Group magick won’t be as effective if some members are holding onto to old gripes, either petty or truly valid. However, I simply could not fathom being accepted or rejected from something I had invested my heart and time into based upon someone’s feeling about me. I also feel that accepting or rejecting someone based on gut feelings leaves room for human error and bias. I find it ironic that during much of the text, Reed makes it clearly known that both students and teachers will at times falter or stumble, as they are human. But, when it comes to the intimate process of bringing in a new and willing participant into the coven, that is left solely to gut feelings and bias.
Maybe that is just me…….
I also feel that people who say a coven always and immediately has stronger magic than a solitary practitioner are honestly just trying to recruit. As a solitary witch, I feel I enter a deeply intimate and magickal experience when I stand in my circle, my guides and the universe the only ones to witness me. I feel free and capable and empowered and deeply loved. No coven, no matter how established, can take that away from me. Reed did say that with the rise in popularity, there is no way that every single Wiccan could join a coven because there are not enough teachers to fulfill the needs of each new practitioner. With how cutthroat the initiation process is, I can see why……
The final point I want to make about snobbish and elitist mentalities come in the chapter about initiation, a chapter I find ripe with contradiction and looking down the proverbial nose on those who don’t follow the same path. Reed states there are two types of initiations: the one that comes from the coven, and the one that comes from spirit. The one that comes from spirit cannot come from a human, or from the self. It can only come from the Gods and Goddesses unveiling the mysteries to you in a process. Putting aside the fact that I disagree with that, I want to focus more on what Reed states about coven initiations. She makes the point that college degrees have fallen in strength, no longer holding the same weight as before, and that she does not want that to happen to her initiates. While I understand her wish for nothing but the best from her initiates, what I took from that is her saying that her coven members are more deserving of the magickal path, and stronger in their magickal creeds. This is simply not true. Credentials are great, but they don’t mean that someone is stronger, more pure of heart, or more deserving of the magickal path than a solitary witch, non-Wiccan witch, or anyone who isn’t in her coven. (Reed 58)
Okay, now on to some things that I agreed with Reed on: working with deities, and certain aspects of training and studying. In working with deities, I agree with her that it is important to treat it like any other relationship. It is not polite to call in a deity simply because you heard a friend or colleague say they did it. It isn’t polite to call them in to fulfill a need without doing some basic research or creating some respectful energy. Some deities will be lifelong influences. Other may be some that you work with on specific occasions. I don’t see a problem with any of that, as long as you approach the relationship with respect, and a willingness to engage in the process with this deity. Take time to read about them, visualize them, give an offering to them, or connect with them before simply asking for things.
I also agree that spiritual work does not, and should not, equal easy. Spiritual bypassing and a refusal to confront the shadow self in the end does more damage, and weakens the spiritual path. There is no race towards the other side of the darkness. There is no hierarchy for who has gone farther, confronted more, or overcome more. Please don’t feel like you taking the time you need to confront the difficult means your spiritual is lesser. In fact, you are doing what others refuse to do. I personally feel that we see this way to much with positivity culture. We need to be willing to share our hurt and pain and fear and dread. Those are just as valuable of spiritual teachers as any mentor or positive moment. I also agree with her that spells are a small section of a big umbrella called magick. I also agree that spell casting should be done wisely, and without vengeance in the heart.
Overall, this book did not pass the mustard for me, which I think I have made clear. Even Reed herself acknowledges on page 127 that the views of her and like-minded individuals may be seen as snobbish, old-fashioned, and elitist. Snobbish and elitist, yes. Old-fashioned, no. I actually wished that her book contained more of her “old-fashioned” views and tenets. I wish that she went more into specifics, and spent less time putting down anyone new to the path, or anyone who may stray from her opinion of how things should be done.
Reed, Ellen Cannon. Heart of Wicca: Wise Words from a Crone on the Path. Red Wheel/Weiser, LLC, 2000.
The most famous British trials were at North Berwick, in Scotland, in 1591 and Pendle, Lancashire in 1612.
It also encompasses emotional, mental, and spiritual harm. Wiccans strive to promote love, compassion, and respect towards others, recognizing the divine in all living things. They aim to live in harmony with nature, seeking to minimize their impact on the environment and prioritize sustainability. While The Wiccan Rede provides a guiding principle, there is no universal consensus on its interpretation. Some Wiccans take a more stringent approach, avoiding any action that may potentially cause harm, even indirectly. Others emphasize personal autonomy and believe that a balanced, well-considered approach is essential, understanding that circumstances may present complex ethical dilemmas. In addition to the concept of "harm none," The Wiccan Rede encourages witches to strive for personal growth, seek knowledge, and act with integrity. It promotes self-reflection, mindfulness, and learning from one's mistakes. It is also worth noting that The Wiccan Rede does not provide an exhaustive list of rules or commandments. Wiccans have diverse beliefs, practices, and interpretations. However, the Reed of the Wiccae holds a central place in Wiccan ethics and reflects the fundamental values of their community. In conclusion, The Reed of the Wiccae, also known as The Wiccan Rede, encapsulates the ethical principles and guidelines for Wiccans. It emphasizes the avoidance of harm and the importance of personal responsibility and interconnectedness with nature. While interpretations may vary, it serves as a moral compass for practitioners, promoting love, compassion, and respect in their spiritual and magical practices..
Reviews for "Harnessing the Magickal Properties of the Reed in Wiccan Spellcraft"
1. John - 2 stars
I was quite disappointed with "The Reed of the Wiccae". While I was initially intrigued by the concept of exploring Wiccan practices through a fictional storyline, I found the execution to be lacking. The characters felt one-dimensional and their motivations were unclear. The plot itself was convoluted and confusing, and I struggled to stay engaged throughout the book. Overall, it just didn't live up to my expectations.
2. Emily - 1 star
I found "The Reed of the Wiccae" to be a frustrating read. The writing style was overly descriptive and verbose, to the point where it felt like the author was trying too hard to paint a picture with words. This made it difficult for me to connect with the characters or become invested in the plot. Additionally, the pacing was incredibly slow, and it felt like nothing of significance was happening for the majority of the book. I was left feeling bored and unfulfilled by the end.
3. Sarah - 2 stars
"The Reed of the Wiccae" had an interesting premise, but unfortunately, it fell flat for me. The author's attempt to blend elements of Wiccan practices into the story felt forced and unnatural. It seemed like the Wiccan aspects were only included for the sake of creating an intriguing concept, rather than being seamlessly woven into the narrative. As a result, the story lacked depth and authenticity. I also found the dialogue to be stilted and unrealistic, making it difficult for me to connect with the characters and believe in their journeys.