Amulets have been used throughout history as objects of protection and power. In many cultures, people would wear amulets to ward off evil spirits, bring good luck, or provide healing. One lesser-known type of amulet is those made from mystical manuscripts. These manuscripts are often ancient texts containing esoteric knowledge and magical formulas. They are believed to hold immense power and are highly sought after by those interested in the supernatural. The amulets made from these manuscripts usually consist of small pieces of paper or parchment, inscribed with symbols, prayers, or spells from the original text.
The amulets made from these manuscripts usually consist of small pieces of paper or parchment, inscribed with symbols, prayers, or spells from the original text. The idea behind these amulets is that they carry the power and wisdom of the original manuscript. By wearing or carrying one of these amulets, individuals hope to benefit from the magical properties and protection they provide.
ASCHKENAZI, JOSEPH OF SAFED ("R. Joseph HaTanna"). Collectanea of amulets (kame'oth), magical recipes (seguloth), folk medicine, etc.
Hebrew manuscript on paper written in Sephardic cursive script. Previous owner’s signature on f. 16b “Chaim Toledano” ff. (146). Few tears, variously worn, some staining affecting text. Unbound. 4to.
(Safed): Late 16th-century
Est: $5,000 - $7,000 PRICE REALIZED $3,500 Further DetailsDiscovery of a passage which reads "Amar Yoseph min Tzefath Hakothev" led a Rabbi Moshe Yehudah Hakohen Blau, a contemporary expert in medieval Jewish manuscripts, to surmise that this is an autograph manuscript of the kabbalist R. Joseph Aschkenazi of Safed (1525-77). However this assumption has yet to be firmly substantied. Son-in-law of R. Aaron b. Gershon Land, Av-Beth-Din of Posen. R. Joseph, who settled in Safed in the days of R. Joseph Karo, was referred to lovingly by his townsmen as "R. Joseph the Tanna" on account of his custom of regulalrly singing Mishnah by heart. But more to the point, R. Joseph was well on his way to producing a critical edition of the Mishnah, based on variant readings available to him. See EJ, Vol. III, cols. 727-28. The first part of this manuscript is devoted to instructions how to write kame'oth (amulets) utilizing various divine names, as well as numerous names of angels. In addition, we find practical medical recipes to cure various ailments, such as a certain herb is suggested as a remedy for male impotence. Another genre of Jewish mysticism represented is the "she'elath chalom" or question posed before retiring for the night. Properly recited, the formula would guarantee that the question be answered in dream that night. Also included are minor treatises, such as Sepher Shimush Tehilim, which employs each of the Psalms magically; followed by Alpha Betha, magical recipes arranged in alphabetical order. Some materials relating to the divine names, originate with the medieval kabbalist Isaac of Acre (Yitzchak de-min Akko), quoting from a "Sepher Rimon." One amulet is ascribed to MaHaRI"B, evidently an acronym for Mahari Beirav or R. Jacob Beirav, one of the great luminaries of Safed. One of the oddities of the manuscript is that on several occasions Latin characters are incorporated into the mystical formulae (See the final two leaves of the ms.) There is even a smattering of Lurianic Kabbalah of a purely theoretical nature, "kabbalah iyyunith," theoretical kabbalah, as opposed to "kabbalah ma'asith," practical kabbalah, which is the bulk of our manuscript. This includes Luria's "Derush ha-Ma'akeh," "Derush ha-Tzelem" and other less famous derushim of AR"I that were eventually incorporated into R. Chaim Vital's magnum opus Etz Chaim.
“Binding Words covers a wide territory, temporally and geographically, to show how amulets are embedded in the fabric of medieval European society as both physical and cultural artifacts. The book avoids artificial distinctions between magic and religion, prayer and charm, to show how an amulet can be simultaneously devotional and protective. This contextualized approach is a significant contribution to the field.” —Karen Jolly, University of Hawaii at Manoa
Some believe that amulets of mystical manuscripts can bring wealth, love, or even immortality. The use of amulets from mystical manuscripts can be traced back to ancient civilizations such as the Egyptians, Greeks, and Chinese. In these cultures, people would create amulets from papyrus, stone, or metal, inscribing them with symbols and texts related to their specific beliefs and rituals. Today, these amulets can still be found in various forms and materials. Some are made using modern printing techniques, while others are meticulously handcrafted by skilled artisans. They are often worn as necklaces, bracelets, or pendants, allowing individuals to keep them close at all times. While the effectiveness of amulets is highly debated, their popularity continues to persist. Many individuals believe in their power and use them as symbols of faith and protection. Whether it is the belief in the mystical properties or simply the sentimental value, amulets of mystical manuscripts remain a fascinating aspect of human culture and spirituality. Overall, amulets made from mystical manuscripts are objects imbued with ancient knowledge and power. They are believed to offer protection and bring forth various benefits to those who wear them. Whether one believes in their mystical properties or not, these amulets serve as a testament to the enduring fascination with the supernatural and the desire for protection and good fortune..
Reviews for "Unveiling the Supernatural Talents of Amulets in the Mystical Manuscript"
1. Emily - 2 stars - I was really disappointed with "Amulets of the mystical manuscript". Despite the promising premise, the story fell flat for me. The characters lacked depth and development, and I found it difficult to connect with them. Additionally, the pacing was inconsistent, with some parts dragging on for too long while others felt rushed. Overall, I found the book to be lacking in excitement and intrigue, and I wouldn't recommend it to others.
2. David - 1 star - "Amulets of the mystical manuscript" was a completely underwhelming read. The writing style was overly simplistic and didn't engage me at all. The plot was predictable and formulaic, with no real surprises or twists to keep me interested. The dialogue between the characters felt forced and unconvincing, making it difficult to become emotionally invested in their journeys. I was hoping for a captivating and imaginative fantasy novel, but unfortunately, this book failed to deliver.
3. Sarah - 3 stars - I have mixed feelings about "Amulets of the mystical manuscript". While the concept was intriguing and had potential, the execution fell short for me. The world-building was limited, leaving me with many unanswered questions and a lack of immersion. The pacing was uneven, making it difficult to fully invest in the story. However, I appreciated the creativity and originality in certain aspects of the book. Overall, I wouldn't categorize it as a terrible read, but it certainly didn't meet my expectations.