The term "Luba magic besitos" refers to a form of traditional magic practiced by the Luba people, who are an ethnic group native to the Democratic Republic of Congo. "Besitos" is a Spanish word meaning "little kisses," which suggests a gentle and intimate form of magic. Luba magic besitos is deeply rooted in the Luba culture and played a significant role in their spiritual and social life. Practitioners of this magic, known as nganga or balawyns, were highly respected members of the community and served as mediators between the human and spiritual realms. The magic besitos are rituals performed by these nganga to harness supernatural powers for various purposes, such as healing, protection, fertility, success, and even for malicious intentions. It involves the use of a wide range of objects, including herbs, animal parts, amulets, and sacred symbols.
It involves the use of a wide range of objects, including herbs, animal parts, amulets, and sacred symbols. These objects are believed to possess inherent power and are charged by the nganga through prayers, invocations, and secret rites. One essential aspect of Luba magic besitos is the belief in a collective energy or life force called "nkisi.
Origin of heterogeneous mafic enclaves by two-stage hybridisation in magma conduits (dykes) below and in granitic magma chambers
Field, petrographic and geochemical evidence from the K-feldspar megacrystic Kameruka pluton, Lachlan Fold Belt, southeastern Australia, suggests that complex, multicomponent, mafic microgranular enclaves (MME) are produced by two-stage hybridisation processes. Stage 1 mixing occurs in composite dykes below the pluton, as mafic and silicic melts ascend through shared conduits. Pillows formed in these conduits are homogeneous, fine-to medium-grained stage 1 MME, which typically range from basaltic to granitic compositions that plot as a sublinear array on Harker diagrams. Stage 2 hybridisation occurs in the magma chamber when the composite dykes mix with the resident magma as synplutonic dykes. The stage 2 hybrids also form linear chemical arrays and range from basaltic to granodioritic compositions, the latter resembling the more mafic phases of the pluton. Stage 2 MME are distinguished from stage 1 types by the presence of K-feldspar xenocrysts and a more heterogeneous nature: they commonly contain stage 1 enclaves. Subsequent disaggregation and dispersal of stage 2 hybrid synplutonic dykes within the magma chamber produces a diverse array of multi-component MME.
Field evidence for conduit mixing is consistent with published analogue experimental studies, which show that hybrid thermo-mechanical boundary layers (TMBL) develop between mafic and silicic liquids in conduits. A mechanical mixing model is developed, suggesting that the TMBL expands and interacts with the adjacent contrasting melts during flow, producing an increasing compositional range of hybrids with time that are mafic in the axial zone, grading to felsic in the peripheral zones in the conduit. Declining flow rates in the dyke and cooling of the TMBL zones produce a pillowing sequence progressing from mafic to felsic, which explains the general observation of more MME in more silicic hosts.
The property of granitic magmas to undergo transient brittle failure in seismic regimes allows analogies with fractured solids to be drawn. The fracture network in granitic magmas consists of through-going ‘backbone’ mafic and silicic ± composite dykes, and smaller ‘dangling’ granitic dykes locally generated in the magma chamber. Stage 1 hybrids form in composite backbone dykes and stage 2 hybrids form where they intersect dangling dykes in the magma chamber. With subsequent shear stress recovery, the host magma chamber reverts to a visco-plastic material capable of flow, resulting in disaggregation and dispersal of these complex, hybrid synplutonic dykes, and a vast array of double and multicomponent enclaves potentially develop in the pluton.
" It is believed that each nkisi has its own spirit or deity, and the nganga serves as a mediator to communicate with these spirits. The nganga establishes a personal relationship with the nkisi by performing specific rituals and sacrifices in their honor. This connection allows the nganga to tap into the power of the nkisi for the benefit of the individual or the community. The effect of Luba magic besitos depends on several factors, such as the expertise of the nganga, the alignment of the individual's intentions with the spirits, and the overall state of the spiritual realm. It is believed that besitos can influence both the physical and spiritual dimensions of life, bringing harmony and balance. Despite the widespread belief and practice of Luba magic besitos, it faced significant challenges during the colonial era and subsequent Christianization efforts. The influence of Western religions and the association of traditional magic with witchcraft led to the marginalization and persecution of nganga and the suppression of their practices. However, in recent times, there has been a revival of interest in Luba culture and traditional practices, including magic besitos. In conclusion, Luba magic besitos is a traditional form of magic practiced by the Luba people of the Democratic Republic of Congo. It involves rituals performed by nganga to connect with powerful spirits and harness their energy for various purposes. Despite facing challenges and persecution, the practice of Luba magic besitos continues to have significance in the cultural and spiritual life of the Luba people..
Reviews for "Unlock Your Psychic Abilities with Luba Magic Besitos"
1. Emily - 1 star
I was deeply disappointed by "Luba magic besitos". The plot was weak and predictable, and the characters lacked depth. The magic aspect of the story felt forced and too convenient, with spells solving every problem without much effort or consequences. Moreover, the writing style was dry and unengaging, making it hard for me to connect with the story. Overall, I found this book to be a waste of time and would not recommend it to anyone looking for an intriguing and well-crafted magical story.
2. John - 2 stars
"Luba magic besitos" fell flat for me. The pacing was incredibly slow, making it hard to stay interested in the story. The characters were one-dimensional and often made irrational decisions that didn't make sense within the context of the plot. The magical elements, which should have been the highlight of the book, were poorly explained and felt detached from the overall narrative. In addition, the writing style was overly descriptive, bogging down the story with unnecessary details. I struggled to finish this book and wouldn't recommend it to others.
3. Samantha - 2 stars
I had high hopes for "Luba magic besitos" but was left disappointed. The story lacked originality and felt like a recycled version of other popular fantasy novels. The characters were poorly developed, with their actions and motivations often contradicting what was previously established. The magical world-building was shallow and inconsistent, leaving me with more questions than answers. The prose was also uninspiring, failing to evoke any emotional response or engage me with the story. Overall, this book was a letdown and I wouldn't recommend it to fans of the genre.